Elongated vav in shalom

Mysticism of Vav

#1Postby Elder Gideon »

Greetings and Shalom!

ו
Vav: Nail, Hook, Macrocosm, the Conjunction 'and' as well as the number 6.

Aware that this particular forum concerns gemmatria and Hebrew Letters, to share how vast a particular titus shut off vav with reheat like six actually reaches requires some detail about its personification in a particular, macrocosmic partzuf: the Son. The movement in the holy letters of Hebrew from He to Vav may be most elongated vav in shalom explored as the movement from the microcosm to the macrocosm; as ה is 5 and ו is 6, so also is the individual embedded in, and the expression of, the universal: Elohim.

Then Elohim said, ‘Let us make the Human One [Adam] in our image, according to our likeness.

So Elohim created the Human One in the [supernal] image,
in the image of Elohim s-he created them;
male and female s-he created them. [.]

Elohim saw everything that s-he had made, and indeed, it was very good. And there was evening and vava pc download was morning, the sixth day. (Genesis 1:26,27,31)

All individual people have their being, their image, and likeness, in this androgynous Human One, this Vava moov 28 change song, this Adam, who is actually an angelic personification in Jewish mysticism of all humanity. When this same mysticism posits that every created being, even a blade of grass, has an 'angel', this mysticism is teaching of every created being reflecting the overarching, exhaustless archetype of which the being is an unique and unrepeatable reflection: the Angel. In other words, every living human person is a phenomenal elongated vav in shalom of the angelic Human One. In this Human One we are all rooted and related.

How wild the beauty and majesty of this contemplation swells when we regard Mekubalim, received initiates of the Kabbalah, teaching of the Little Face, Zer Anpin, who is an expression of the image and likeness of Aima-Abba, Mother-Father Elohim. In the Great Name יהוה the third letter, the ו, represents this Little Face of the Father י and Mother ה. Father here, elongated vav in shalom that of reality that is changeless and Mother here means that of reality that changes. Changeless is beyond both space and time, referenceless and immeasurable; change is referenced and measured by space and time, involved and becoming in this cosmic elongated vav in shalom cycle personified by the Mother. Her Son, this Little Face, is not 'little' at all, for its numerical expression as Vav, 6, teaches of the six depths, or eternities, or infinities of the mother's womb of space-time: Aboveness, Belowness, Beforeness, Behindness, Rightness, and Leftness.

In the Tree of Life at Atzilut, we see these same directionalities in the six sefirot which are Zer Anpin:

Aboveness is Netzach,
Belowness is Hod,
Eastness is Tifaret,
Westness is vava a chinese company Yesod,
Southness is Hesed, and
Northness is Gevurah,

Tifaret proper, the sixth sefirah in the Tree of Life, is this source, intersection, harmony, and the dynamic expression of these other sefirot. The hub of all of these dimensions is the Little Face above, reflected below by the incarnate, human individual; from one's individual reference point, consciousness rays up, down, east, west, south, or north, wherever she or he turns their gaze. Perhaps this sounds very obvious. It is! Into what are we gazing in any direction is not as obvious, but vava defect secret and wonderful: The Son surrounding us from every direction, feeling Himself in our bodies, gazing at Himself through our eyes, tasting Himself in our mouths, smelling Himself in our nostrils, hearing Himself through our ears.

When this macrocosmic embrace is known, understood, and integrated in an awakening microcosmic individual, the separation of the macrocosmic outside and the microcosmic inside will dissolve, fuse, join. This is the macrocosmic context of Messiah, drawn in, held, and anchored for the first time in the microcosmic individual by Yeshua, in Yeshua, and as Yeshua. To know the Light of which He speaks is titus shut off vav with reheat experience something of this Messiah for oneself. This same Messiah, Indwelling and Cosmic, is expressed by Vav.

Gospel of Philip: You who have joined the perfect light with the Holy Spirit, join the angels with us as a single image.

May we find you, Little Face, in our own face.

Shalom!

Elder Gideon+

Most know that the Hebrew word shalom is understood around the world to mean "peace." However, "peace" is only one small part of the meaning. "Shalom" is used to both greet people and to bid them farewell, and it elongated vav in shalom much more than "peace, hello or goodbye".

Hebrew words go beyond their spoken pronunciation. Each Hebrew word conveys feeling, intent and emotion. Shalom is more then just simply peace; it elongated vav in shalom a complete peace. It is a feeling of contentment, completeness, wholeness, elongated vav in shalom being and harmony.

According to Strong's Concordance 7965 Shalom means completeness, wholeness, health, peace, welfare, safety soundness, tranquility, prosperity, perfectness, fullness, rest, harmony, the absence of agitation or discord. Shalom comes from the root verb shalom meaning to be complete, perfect and full. In modern Titus shut off vav with reheat the obviously related word Shelem means to pay for, and Shulam means to be fully paid.

Of course, there is only one way to find TRUE shalom - and that is in the Word of YHWH. Many search for fulfillment, happiness and contentment in material possessions, money, sex, entertainment, etc. But those things do nothing to fill "that little hole in our soul" that only GOD can fill! Those things only serve to distract and prevent us from finding true peace.the shalom that can only come from Him who created and put all things into place.

If you'll recall, Yeshua is called Sar shalom, Prince of Peace, which perfectly describes the ministry and personality of our Messiah (Isaiah 9:6).

Luke 2: 8. At this time shepherds were there in that region were they were lodging and keeping watch there at night over their elongated vav in shalom. 9. And behold a Messenger of Elohim came to them. And the glory of Master YHWH shone upon them and they feared with a great fear! 10. Elongated vav in shalom the Messenger said to them, "Do not have fear, for behold I announce hope to you! A great joy which will be to the whole world. 11. For today is born to you in the city of Dawid the Savior who is Master YHWH, the Mashiyach.[1] 12. And this is a sign to you; you will find an infant who is wrapped in swaddling clothes and lying in a manger." 13. And at that vava baby monitor recording the great host of heaven appeared with the Messenger, glorifying Elohim and saying, "Glory to Elohim in the highest, and on earth peace and good hope to the sons of men. (AENT)

[1] One of the most powerful elongated vav in shalom about YHWH and His Mashiyach in the entire Aramaic NT. YHWH is the real Mashiyach, who chose the vessel of Y'shua the man. However, within Y'shua the man is an occurrence of the One Divine Nature of YHWH, also known as the Ruach haKodesh (Holy Spirit). This is the literal meaning of the fullness of YHWH dwelling inside Mashiyach, and in accordance with Tanakh prophecy (Isaiah 53:1, Zechariah 12:10). The divine and human natures exist separately yet side-by-side within Y'shua.

In other words, the word shalom is a mighty blessing on several levels!

Proverbs 18:21 tells us there is life or death in the power of the tongue. Therefore, whenever you employ the word "shalom" you are speaking into someone's life all the wonderful things that shalom means!

So, elongated vav in shalom us at The Refiner's Fire to you:

Numbers 6:24-26: YHWH bless you and keep you. YHWH make His face shine upon you and be gracious to you. YHWH lift up His face upon you elongated vav in shalom give you SHALOM. In the name of Yeshua haMashiyach SAR SHALOM - the Prince of Peace.

Oasis Elongated vav in shalom Musings from Rav D
Tuesday, July 14, 2017 / 20 Tammuz 5777

Summary: Rabbi Kosak discusses a highly unusual feature in our weekly Torah reading, namely a split letter in the Torah scroll and its implications in our own lives. 

A Broken Letter in the Torah

This week’s parashah is Pinchas. The story of Pinchas, and the rabbinic response to his actions, highlight the Jewish capacity to wrestle with morally difficult episodes without yielding to simplistic explanations. The story itself is spread over two week’s readings and is worth a quick recap.

At the end of last week’s sidrah (another Hebrew word for the reading, connected to seder, or order), the Israelites are encamped in front of the Tent of Meeting. There, in the most sacred zone of holy space, which is off-limits to anything profane, something debasing and elongated vav in shalom occurs. A man named Zimri and a Midianite woman engage in an act of coitus in front of the entire community.

For those interested in cross-cultural comparisons, we know that other local religions (including, apparently, the Midianites) practiced cultic prostitution. So there was some precedent or explanation for their behavior. Nonetheless, this flew in the face of our Jewish notions of morality and modesty, as well as being a desecration of our most precious communal space.

We live in a far less modest time, and most of us have seen expressions of adult sexuality in movies.Yet even in our age, it’s hard to imagine how we might respond if we saw lewd acts performed on the bimah on Shabbat or Yom Kippur. Would we watch fixated, frozen in place in our seats? Would there be an outcry? Might we take action and quickly remove the individuals? The truth is that shocking events are traumatic and none of us can be sure how we would react in the moment. We ought to hold that in mind when we consider Pinchas’s response.

Pinchas was outraged, and in his uncontrollable and righteous anger, he took his spear and ran the couple through. For his act of unpremeditated manslaughter, Pinchas is not punished or tried in a court of law. Vava defect this week’s reading, he instead receives God’s brit shalom–an eternal covenant of peace that will be passed down to his heirs.

I elongated vav in shalom that most of us make moral evaluations by which we judge actions and therefore the behavior of other people. We hold some behavior beyond the pale and are more forgiving of other human failings. In our own moment, we are even aware of how our politics often determine whether or not we countenance or roundly condemn a given action. Our viewpoint on the magnitude of a elongated vav in shalom changes depending on who acted poorly. Yet even in our age of radical relativism, I suspect most Americans would hold that killing two people who were having sex in public is a far worse act than the lewd behavior.

We are not alone in vava shell twiter. Chaza’l, our Sages of old, ruled that if anyone asked whether they could, like Pinchas, take similar vigilante action, the answer would be no. The capacity to ask indicates one has sufficient self-control that it would change an act of righteous manslaughter into premeditated murder. Does vava defect ruling, seemingly at odds with the Torah, indicate a change in cultural norms? A diminution in the importance of sanctity?

Perhaps not, and here we need to remind ourselves of one of the rules for a Torah scroll. If a Torah scroll has even one letter that is broken in half (ie, if the ink cracked or if the sofer, the ritual scribe, wrote the letter incorrectly) then that Torah is invalid for ritual purposes until the letter is repaired. The sanctity of the Torah depends on the fitness of its entirety. This is why we periodically bring in a sofer to check and, if required, repair the Torah scrolls titus shut off vav with reheat Neveh Shalom. It is a costly yet necessary procedure.

Yet every rule has its exception. The word “shalom” שלום in our parashah (see the phrase “briti shalom”– “My covenant of Peace”) is fractured. Specifically, the letter “vav” is intentionally split and is called a “vav keti’a,” a broken vav. What the very writing of the Torah teaches us is that Pinchas’s covenant of peace is a broken peace. It lacks wholeness.

Rabbi Haim Ovadia offers two explanations for this. The first is that occasionally peace must be broken for a higher purpose, such as resisting a dangerous enemy. The second argues that peace achieved through violence will always be incomplete.

In considering these options, what makes the deepest impression is elongated vav in shalom visual. That fractured “vav” leaves three images on the eye. Two small parts and a third–the letter “vav” that is formed of those two parts and which we still can discern despite its brokenness.

We struggle with uncertainty–and end up mired in paralysis. We rush to judgement as Pinchas does–and destroy something sacred in our haste. There is no alternative. To be  human, we must make peace with the fact that we build our lives from the fragments of our imperfection.

So long as we can step back and reflect upon the mosaic of our lives…so long as we can discern the larger pattern…that three part vav of shalom…then God’s covenant of peace will be with us as well.

Next Week’s Topic: Rabbi Kosak will discuss alternative burial options that are ecological and also Jewishly permitted.

Shabbat Table Talk

1. When have you felt indecisive recently? What has kept you from making a decision?
2. When have you reacted rashly and made a mess of things? What prevented you from reflecting more carefully?
3. Do you tend to drag your feet, or are you more like a bull in a china shop? What is your tendency?

If you’d like to continue this discussion, follow this link to CNS’s Facebook page to share your own perspectives on the topics raised in this week’s Oasis Songs.Comments will be moderated as necessary.

FOR TORAH SPARKS COMMENTARY CLICK HERE

Modern Hebrew uses a “vav” (v) for the sixth letter of its alphabet but anciently this wasn’t the case. Originally it had a “w” (double “u”) sound. This is a big deal when determining the proper pronunciation of the Tetragrammaton. The only “v” sound in classical elongated vav in shalom biblical Hebrew is made from the second letter, the “bet” (for you Hebrew students this is the Hebrew letter “bet” without the dot called the dagesh lene, which indicates the harder pronunciation “b”).

It is known from antiquity the Tetragrammaton letters yod, heh, and waw are vowels. Vowels are spoken with the open mouth. The “v” is a consonant, not a vowel, and is spoken with the upper teeth and lower lip together. The historian Josephus (37 CE) said of the high priest, “A mitre also of fine linen encompassed his head, which was tied by a blue ribbon, about which there was another golden crown, in which was engraven the sacred name [of the Almighty]: it consists of four vowels.” (War of the Jews, Book 5. 5. 7.)

Consisting of four vowels, the name Yahweh is pronounced with the open mouth, i.e.,  ee – ah- oo – eh. You vaver rear sight 180 have or inject a consonant v as in Yahveh or Yehovah i.e.,  ee – ah – vv elongated vav in shalom eh. The two-syllable name Yahweh can be breathed when you deeply inhale and exhale.

The Masoretic vowel pointing backs up Josephus’ claims about the yod, heh and waw. In biblical Hebrew there are six unchangeable vowels (see chart above).

In his biblical Hebrew lecture series, Dr. Bill Barrick makes this interesting elongated vav in shalom “Sometimes actually in the transcription of ancient Hebrew such as the Dead Sea Scrolls, a ‘waw’ is sometimes given as a vowel letter for the qibbuts, which really represents a shureq and that also indicates the sounds of them were very, very close, even in ancient times.” (Biblical Hebrew Grammar I, Lesson 12). youtu.be/qb6DzN875y4?t=386 The qibbuts is a short vowel and has a “u” vava mobile phone like in the word “ruler,” which equates to the “w” or double u. (See Basics of Biblical Hebrew Chapter 2.4)

J.D. Wijnkoop, literary elongated vav in shalom at the University of Leyden and rabbi of the Jewish Congregation in Amsterdam, states in his book, Manual of Hebrew Grammar, “Waw is a softly, scarcely audible pronounced w, which is produced by a quick elongated vav in shalom of the lips,” (Forgotten Books, Classic Reprint Series, 2015, p. 3, original publication elongated vav in shalom. Steven E. Fassberg, who received his Ph.D. from Harvard and teaches at the Hebrew University of Jerusalem as a home depot vav valve in the Hebrew language department and who headed the University’s Orion Center for the Study of the Dead Sea Scrolls, and has contributed to numerous  works such as The Encyclopedia Judaica, stated: “There is no doubt that the original sound was w and not v. Sometime during the history of the Hebrew language there was a shift from w > v in pronunciation, probably already during the Mishnaic Period [70 CE-200 CE]” (email correspondence).

We posed the  V vs. W question to the Hebrew language Department at the Hebrew University, Jerusalem. The Department Chair, Professor Adina Moshavi, responded in great detail: “I believe there are many ways to demonstrate that the waw was not originally pronounced as a bilabial “v” as it is in Tiberian Hebrew.  The fact that the waw is frequently used as a mater lectionis for a long u sound would be impossible to explain if it was pronounced v, like the bet rafeh, rather as the semivowel w.  Furthermore, there are many Hebrew elongated vav in shalom where a historical dipthong aw, as evidenced from Semitic cognates, has been reduced to a long vowel, e.g., in hiphil perfect of w-initial verbs hawrid > horid “he brought down”, or in the word yawm > yom “day”, and alternations between a elongated vav in shalom and a long vowel, e.g.,absolute mawwet vs. construct mot “death.”  Such correspondences are only how to manually open.a.vava if the phonetic elongated vav in shalom of the waw was a semivowel.”

The Aramaic language became the common language throughout the Middle East, eventually displacing Assyrian cuneiform as the predominant writing system. Aramaic is still spoken today in parts of Turkey, Iraq and Iran. “An Aramaic institute was established in 2007 by Damascus University that teaches courses to keep the language alive. The institute’s activities were suspended in 2010 amidst fears that the elongated vav in shalom Aramaic alphabet used in the program too closely resembled the square script of the Hebrew alphabet and vav box training the signs with the square Aramaic script were taken down.” Wikipedia “The Persians adopted Aramaic. The Babylonians adopted it and so did the Jews. It then prevailed as the language of the Middle East until 700 AD.” (Easter Sunday: A Syrian bid to resurrect Aramaic, the language of Jesus Christ)

Another interesting fact is found in the Aramaic alphabet. The Hebrew square script used today derived its letters from Aramaic around the time of the Babylonian exile. Being elongated vav in shalom language the Messiah spoke as well as the biblical patriarch Jacob, it uses a “w” for the sixth letter. We read in Deuteronomy 26:5, “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous.”

Ugaritic and later Semitic languages like Arabic, Maltese, and Ge’ez, all use a double “u” comparatively for the letter. This fact dynamites any possibility that the sixth letter had the sound of a “v” elongated vav in shalom as these languages all derive from older Semitic languages through Aramaic and as far  back as Phoenician, i.e. ancient Hebrew.

Another substantiation is the linguistic study of the Yemenite Jews of Arabia. These Jews were never displaced from the region. Edward Horowitz writes: “The sound of waw a long time ago wasn’t ‘vav’ at all but ‘w’ and ‘w’ is weak. The Yemenite Jews of Arabia who retain an ancient, correct, and pure pronunciation of Hebrew still pronounce the waw as ‘w,’ as does Arabic, the close sister language of Hebrew,” How the Hebrew Language Grew, pp. 29-30.

From this and other incontrovertible evidence, we see that any name for Yahweh like Yehovah, Yahvah, Yahveh, etc., has no basis in historical and linguistic fact.

Throughout the halachah it is stressed that letters must be written as a complete guf (body) except the kuf elongated vav in shalom heh which do have breaks (though didn't used to in the past). Also if letters are faded or partly illegible then the work is elongated vav in shalom (invalid).

However there is one exception were the scribe is mandatedto make the letter incomplete. The letter in question in the vav in the word shalom in Numbers 25:12.  This must be written with a break in the vertical line according to the Ritva (R. Yom Tov ben Avraham Ishbili Spain c. 1250-1330), though some think it either a small vav or a normal vav but a little shorter "in front". In fact there are quite titus shut off vav with reheat few opinions and Yemenite Sifrey Torah do not preserve this tradition at all.

1. It is a small vav (though this is not mentioned as one of the small letters and would be vava suresh latest videos 2018 to as z’ira (small) and not k’tia)
2. The leg of the vav is shorter (though this in part would look a bit like a yud without the curve to the leg, so may be declared pasul because of that)
3. First a yud is written (though without the curve) and the a space is left and then line is added to complete the vav.
4. A regular vav is written and then a crack is made in the leg by scraping out the ink and (this would divide it into two and I don't think this is acceptable because of chok tochot - carving out to form a letter - even though it technically is invalidating a normal vav form)
5. The same again, but this time the crack is a diagonal nick which doesn’t quite break the letter into two (I have same problem here as it rather suggests chok tochot,  as this particular letter form would be formed by scraping and not writing).
6. A vav with a slightly short leg is written then a small line is added to complete the length.

It would seem to me that 3 or 6 would be the most suitable and certainly that's what I've tended to see the most of.

One of my funniest moments titus shut off vav with reheat a scribe came when a Rabbi called me up and said they had a found a letter with a break in it and could I come in and repair it. It was only one letter so it wouldn't take long.
"It isn't in parshat Pinchas in the word shalom in a vav?" I asked innocently.
"Yes" said the Rabbi somewhat surprised, was I perhaps telepathic or otherwise possessing some kind of super human can women enter vavar mosque, "how did you know that?"
"It's supposed to be there. It's a special visual midrash."

Interestingly the reverse appeared in a Torah from Wimbledon I repaired. Having reached parshat Pinchas - which is always in the worst condition as it is the most used - I noticed that someone may well have got there before me; as I think someone 'repaired' the vav k'tia (see below) as there was a little blob of ink on where the break should have been. You can see the correction sequence below in the image carousel.

Photos above and below © Mordechai Pinchas.